But what if we understood such twins as people who are no more broken than anyone else? What if we stopped thinking of biological anomalies as sworn enemies of humanity, and started recognizing their full social nature, perhaps even their social potential? In the long run, we can do better than try to guarantee every child a "normal" body. We can try to guarantee a just world. If you take seriously what conjoined people have said about their bodies and their lives, you realize they are still experiencing what Mary Wollstonecraft felt in the late eighteenth century: "It is justice, not charity, that is wanting in the world." Let us now stop referring to children who undergo massive normalizations as "real fighters," and start recognizing that we are the ones who construct what they are fighting against.
I certainly don't agree with everything in the book, and the 155 pages of text often left me hungry for elaboration, but I think anyone who is interested in disability rights and disability studies ought to read it.
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